Those structures will take on extra layer of splendid-tude come the first day of December , when an Look for a brand-new holiday market to sell all manner of stocking-worthy, use-yourself-worthy artisanal items, while the Summerset Farm Christmas Train will toot-toot for five festive hours, beginning at 2 o'clock in the afternoon on Saturday, Dec.
Ho, ho, ho over to St.
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Mark's Parlor for a Santa Claus Sighting, make time for a visit with Elsa or an "Elf" screening, savor around-town caroling, and check out the tree lighting, after sundown, near the town's famous flagpole. Will there be treats to buy? Sips to savor? Count on it, as Los Olivos does have a foodie rep it certainly deserves.
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Bask in the olde-mazing action, just as the merriest month gets going, in one of the California's olde-est, and awesome-est, burgs. The holiday is not recognized as a special day of worship in any of the historic Baptist confessions, allusions to it are rare in Baptist history volumes before the s, and the holiday possessed an association with worldliness and even paganism in the minds of many Baptist ministers. Such opinions can still be found among some Baptists today who voice, "The New Testament does not command us to celebrate a festival commemorating the nativity.
Nevertheless, according to Southern Christmas historian Emyl Jenkins, the people of the South had a long tradition of celebrating the holiday as a popular festival to honor the birth of Christ. At a time when Christmas was slow coming to New England Boston did not celebrate Christmas until , Southerners had made it a legal holiday in most states beginning with Alabama, Arkansas and Louisiana in the s.
Southern communities and families observed the holiday with great enthusiasm. Included in these celebrations were distinctive regional customs such as the popular consumption of pork over poultry ; the broader use of almost anything green in nature for decorations besides holly, evergreens, and mistletoe; discharges of firearms; fireworks; and bonfires.
These celebratory activities took place alongside more thoughtful observances of the Lord's nativity.
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It is probable that while most Baptists in the South before the Civil War largely downplayed the observance of Christmas in their churches, they participated in Christmas activities with their families and in their communities. These Baptists exercised their Christian liberty about special days that Paul cited in Romans and found festive but temperate activities and customs to celebrate the birth of Christ. After the Civil War, Southern Baptists began a slow process of incorporating Christmas themes and activities into their church programs and services.
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One reason for this was the growing popularity of Christmas during the Victorian Era. Churches sang carols, implemented Christmas-themed nativity plays and holiday events staged for and by children, and created a series of sermons based on the Matthew and Luke accounts of the birth and early childhood of Jesus as valid means for proclaiming the Gospel and teaching the doctrine of the incarnation to all ages of Believers. Manly specifically stated that this custom had only taken place in his church after the Civil War, and the letter itself bore evidence of the growing tolerance for Christmas activities in church programs.
A second reason for the embrace of Christmas in Southern Baptist culture was the influence of missionary Charlotte Digges "Lottie" Moon.
In she wrote a letter to the Foreign Mission Journal suggesting that Southern Baptist women set aside a season of prayer and giving to international missions. She pleaded that the "week before Christmas" be chosen. By the Annual Report of the convention reported that "Christmas envelopes" were distributed in the churches.
After Lottie Moon's death, the WMU Christmas offering was renamed the Lottie Moon Christmas Offering and the early 20th century Southern Baptist observance of Christmas in the churches included the promotion and support of foreign missions alongside overt and public activities that celebrated the birth of Christ.